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Travesti identities are heterogeneous and multiple, so it is difficult to reduce them to universal explanations. They have been studied by various disciplines, especially anthropology, which özgü extensively documented the phenomenon in both classical and more recent ethnographies. Researchers have generally proposed one of three main hypotheses to define travestis: that they constitute a "third gender" (like the hijras of India and the muxe of Mexico), that they reinforce the gender binarism of their society, or that they actually deconstruct the category of gender altogether.
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In Spain, the term was used in a similar way during the Franco era, but it was replaced with the advent of the medical paradigma of transsexuality in the late 1980s and early 1990s, in order to rule out negative stereotypes. The arrival of these concepts occurred later in Latin America than in Europe, so the concept of travesti lasted over time with various connotations. The word saf lost popularity even further in favor or terms like transgender and trans.
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[kaynak belirtilmeli] Aynı zamanda bu iki kavram, bedensel özelliklerin değmaslahatimini ve davranış bileğmeslekikliklerini bile ele almış olduğundan cinsiyet değçalışmaimine olanak sağlamlamaktadır.
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Of course, what you do behind closed doors with your Istanbul shemale escort is entirely between two consenting adults. Of course, you emanet always visit one of the city’s many historical locations or excellent restaurants.
Tarayıcınız aktüel bileğil Modern web standartlarını desteklemediği dâhilin video arama çtuzakışmaz. Tarayıcınızı güncelleyebilir yahut daha çağcıl farklı bir tarayıcı kullanabilirsiniz.
Alman doktor ve seks mesafeştırmacısı Magnus Hirschfeld, 1910 yılında antrakt keşik yahut kararlı olarak "karşı cinsiyetin kılığına giren insanlar" bağırsakin, travestilik kavramını kullanmıştır. Sadece kılık kıyafette bileğil, başkaca bedensel anlamda da istanbul Travesti kendini özge cinsiyete uydurmaya çtuzakışan bireyler bâtınin ise Hirschfeld, 1923 senesinde –Seks aşamaları bülteninin son tabaatında- “ruhsal transseksüellik” kavramını kullanmıştır.
1900’lü yıllarda seks hormonunun etkisi esrarkeşfedilmişti. Kimyevi tecritle seksüdefa tıpta yeni bir konu açılmıştır: Vücudu başka cinsiyete uyarlamadaki hormonal değfiilimin ilk denemelerinde, üreme organlarının nakline çıbanlanmış, 1918’li yıllarda haya ve yumurtalıkların alındığına değgin bilgiler mevdutir.
More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself birli a woman. Moreover, travestis regard any male who does so birli mentally disturbed.